Sex, Sin, and Christian Public Discourse
The recent explosive arguments on sexuality in our culture are polarizing. Issues like contraception and same-sex marriage have brought a lot of harsh rhetoric from all sides. None of it is helpful. CNN’s Belief Blog has put out some of the most biased posts I’ve seen. My most recent attempt at a comment about the National Day of Prayer was not allowed, but dozens of slanderous and obscene anti-Christian attacks by atheists were all allowed unedited. Equally bad and more deeply saddening have been Christian attacks on other Christians of different opinions and on non-believers. If we don’t have love, we have nothing in the Christian community. We should be wise in our comments, which need to be “full of grace, seasoned with salt.” We should not further victimize members of marginalized communities like LGBT with angry mean words. But neither should we leave an ambiguous picture to our children of what loving, biblical Christians believe. Our morally conservative Christian children also face a confusing and harsh world, increasingly unwelcoming of their lifestyle and convictions.
So, my views are as follows:
I begin with a quick look at biblical passages in this debate.
Genesis 19 shows God condemning certain violence and all illicit sexuality, most specifically male homosexual and heterosexual rape. Not a definitive passage on homosexuality, but hardly supportive of it either.
Leviticus 18:22 calls the mutual homosexual male sex act an abomination. While Leviticus has quite a few strange and unique laws, this one is in a list of bedrock prohibitions which protect family relationships and the sanctity of sexuality. It cannot be dismissed without undermining sexual purity. (Leviticus 20:13 is similar)
Romans 1:26-27 condemns all illicit lustfully-inflamed sexual activity, specifically highlighting lustful homosexual acts among men and women as unnatural and provoking judgment. This would also cover orgies, all sex outside marriage, and even selfish unbridled lust within marriage-using another person purely for one’s own pleasure.
1 Corinthians 6:9-11 presents the most complete image I would like to put forward. It clearly identifies homosexual offenders as wicked. But it also lists more common sins like greed, drunkenness, heterosexual immorality, and even slander as worthy of the same judgement by God.
Yet, it goes on to say that many righteous believers used to live this way, but now have been cleansed and sanctified by the Spirit in the name of Jesus. Therefore none are beyond God’s saving. This is the Radical Optimism of Grace we Nazarenes believe in. God can and will transform every repentant, fully-surrendered life. But slander is just as bad as homosexuality, so some of the so-called Christian response this week will fall under judgment apart from such repentance.
The post-modern idea of same-sex marriage is interesting, but in my view cannot overcome these biblical statements for believers. So, I’m against same-sex marriage and would probably vote against any bill proposing to support it. Yet I’d be careful about voting in favor of legislation to ban it which I deemed to be carelessly or unjustly written. We live in a free society. One which I seek to influence in biblical ways, but one which I refuse to rail angrily against at every turn. I respect the laws of the land unless they attempt to force me to go against my Christian conscience. Then I would seek peaceful and respectful methods to overturn such laws and consider nonviolent protest if called for. My highest goal, however is to win hearts and minds to Christ. Biblical prohibitions are mainly for believers. Reaching more people with love’s transforming message is more important, and in the long run more effective, than publicly arguing our beliefs.
On the contraception issue I’m thankful to Robbie Bender http://lovelifeministry.blogspot.com/2012/05/trouble-with-onan.html for pulling me into deeper reflection on this issue than I’ve done in a while. There is a great discussion here: https://www.facebook.com/RobbieBender1/posts/263828007049689?comment_id=1211118¬if_t=like . I will say that Genesis 38 has a plethora of potential applications for believers. It speaks to the intimate nature of marriage and highlights perhaps dozens of ways even married Christians can by their selfishness, deceit, and lust get sex wrong. I don’t think it could be used to oppose contraception mutually agreed to by both spouses for practical reasons. But perhaps it does contradict the unthinking use of contraception as a means to avoid praying about God’s will for children in a marriage. If it separates us from considering God’s will that’s not good. But if, after prayer, Christians conclude together that it “seems good to the Holy Spirit and to us” then it seems more supportable. But I have respect for Christians who take another view and don’t think anyone should be forced to use it, nor should laws force Christians to pay for it.
Sexual clarity is being lost. Sexual purity matters more than we may sometimes remember in this pluralistic society. Yet I want to support these views with gentleness and respect, for the sake of how the world views Christ and his church. Let’s be humble admitting all of us were lost in sin before God saved us. Even now, none of us have achieved absolute perfection. But then lets be bold in clarifying truth and grace to our kids. Don’t cave or be silent on key moral issues!
So repenting of our own sin, let’s love all people, introduce them to Jesus, teach them to follow Him, and together seek to build a society that better reflects His Kingdom of truth and grace! We can stand firm without forgetting to love even our enemies.
Posted on May 10, 2012, in Activism, CotN, interpretation, Spiritual Formation and tagged 2012 election, contraception, holiness, love, marriage, Obama, Romney, Same-sex marriage. Bookmark the permalink. Leave a comment.